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Research Travel

Research Travel, Senior Paper, Students, Undergraduate Student

Cultural Heritage Protection at the Aga Khan Museum

Justine Lloyd is an undergraduate Art History major and is currently working on her senior paper. She was awarded the Art History Department Undergraduate Research Grant to help make travel for this project possible.

This January, I had the opportunity to travel to Toronto with the Art History Department Undergraduate Research Grant.  The focus of my trip was to gather information for my senior research paper—a testament to all that I have learned as an Art History student here at the University of St. Thomas.  The focus of my project is on the widespread, systematic destruction and looting of the ancient Syrian city, Dura-Europos.  Because the protection of the artifacts within the city is important for both the art history field and the millions of people that have called Syria a home, I am also investigating possible solutions to the existing damage and ways to prevent further destruction.  Certain information about Dura-Europos has been difficult to find, as the site is located in a conflict-stricken area and the destruction and looting has been a fairly recent occurrence.  As so, the Art History Department Undergraduate Research Grant allowed me to gather material in a way that was otherwise inaccessible to me.

Tomb Relief
Palmyra, Syria, 123 CE
Limestone, carved
With permission of the Royal Ontario Museum © ROM.

I spent two nights in Toronto, giving me a full day to explore the Aga Khan Museum, which is dedicated to Islamic art and Muslim culture.  Its current exhibit, Syria: A Living History, contains several works of art and cultural artifacts that are similar to those being destroyed in Dura-Europos, including floor mosaics, temple reliefs, eye idol figurines, and stele.  For the first time, I was able to see Syrian art outside of a textbook or journal article.  I took part in a guided tour of the exhibit and spent some time browsing on my own, and can say without a doubt that it was one of the most striking exhibition layouts I have ever seen.  The high ceilings, dim lighting and dark-colored walls were both dramatic and intriguing.  This exhibit has been so popular that the Aga Khan decided to extend its showing from February to March.

Stele with Depiction of a Prayer
Tell Halaf, Syria, 10th–9th centuries BCE
Basalt, carved
© Staatliche Museen zu Berlin – Vorderasiatisches Museum,
Photo: Olaf M. Teßmer.

Eye Idol
Syria, ca. 3200 BCE
Gypsum, carved
With permission of the Royal Ontario Museum © ROM.

The most valuable part of my time in Toronto was meeting with a curator of the Aga Khan, ‪Dr. Filiz Cakir Phillip.  As someone who was involved closely with the exhibition, Dr. Phillip was able to further my knowledge in Syrian art and aid in forming my case study of Dura-Europos.  We discussed the transitional process of artifacts from archaeological sites to museums, which is relevant in discourse related to cultural preservation of at-risk sites.   Dr. Phillip was also well versed in Syrian Antiquity Law, which was information I was having difficulty finding in English.

I am confidant that the information and resources I gained in Toronto will contribute to my development of a strong senior paper.  I am so grateful to have received the Art History Department Undergraduate Research Grant which made this entire experience possible.

Graduate Qualifying Paper, Graduate Student, Research, Research Travel, Students

An Exploration of the Irish Holy Wells of St. Brigid

Clare Monardo is an art history graduate student currently completing her qualifying paper on the Irish Holy Wells of St. Brigid. She was awarded the Art History Department Graduate Research Grant to help make this project possible. Clare will present her paper at the Fall 2016 Graduate Student Forum on Dec. 16th.  

This summer I was fortunate to be able to travel around Ireland for three weeks researching the holy wells of St. Brigid in Ireland, which is the topic of my qualifying paper for this program. I have been exploring the St. Brigid’s holy wells for two years now and had hit a wall due to a lack of photographs and site-specific records, prompting this trip.

A sign marks St. Brigid’s Well, Killare, County Westmeath. In order to access the holy well, which is located in a copse of trees, visitors must walk through a field of grazing sheep. Photograph taken by author on June 4, 2016.

A sign marks St. Brigid’s Well, Killare, County Westmeath. In order to access the holy well, which is located in a copse of trees, visitors must walk through a field of grazing sheep. Photograph taken by author on June 4, 2016.

Holy wells are noteworthy settings because, in addition to being semi-man-made places of prayer and contemplation out in nature, many of them are believed to cure physical ailments in addition to spiritual ones. Almost every town in Ireland has at least one holy well, with some counties having upwards of one hundred, for a total of approximately three thousand wells in the country as a whole. The landscape in which holy wells reside shows an amalgamation of pre-Christian and Christian practice and have been enhanced by man-made additions such as signs, well-houses, paved paths, shrines, and the Stations of the Cross.

Stations of the Cross at St. Brigid’s Well in Cullion, County Westmeath. A path allows visitors to circumambulate the well while praying the Stations of the Cross. Photograph taken by author on June 4, 2016.

Stations of the Cross at St. Brigid’s Well in Cullion, County Westmeath. A path allows visitors to circumambulate the well while praying the Stations of the Cross. Photograph taken by author on June 4, 2016.

Throughout the course of my research I have come across one hundred holy wells dedicated to St. Brigid in Ireland, not all of which are still in use today. I was able to visit ten of these holy wells while in Ireland, along with local libraries, historical sites, and the Solas Bhríde center in Kildare run by Brigidine nuns. My qualifying paper focuses on four sites, located throughout the country: two wells in Tully, County Kildare; one in Ballysteen, County Clare; one in Faughart, County Louth. These four holy wells were chosen because of their popularity, the fact that they are still venerated today, and because the greatest amount of information regarding the Irish holy wells of St. Brigid focuses on these particular sites. Some of the holy wells that I visited were clearly marked and had road signs pointing the way, making them easy to find. Others, however, were not so obvious, leading to lots of extra driving around (which was already somewhat stressful as it’s on the opposite side of the road from what we’re used to!) and eventually having to ask for directions from locals. These included the St. Brigid’s Well in the Faughart graveyard and another located down the road from Raffony Graveyard.

 A stone beehive hut encloses St. Brigid’s Well in Faughart, County Louth, and there are steep steps going down to the water. To the left of the well are clootie trees. Photograph taken by author on June 12, 2016.

A stone beehive hut encloses St. Brigid’s Well in Faughart, County Louth, and there are steep steps going down to the water. To the left of the well are clootie trees. Photograph taken by author on June 12, 2016.

 

Tucked into a hillside down the road from Raffony Graveyard is St. Brigid’s Well, Raffony, County Cavan. Photograph taken by author on June 10, 2016.

Tucked into a hillside down the road from Raffony Graveyard is St. Brigid’s Well, Raffony, County Cavan. Photograph taken by author on June 10, 2016.

Two holy wells associated with St. Brigid, known as St. Brigid’s Well and St. Brigid’s Wayside Well are located in Tully, County Kildare. Both of these sites are still visited today, but the popularity of the Wayside Well has diminished in recent decades with the renovations of the nearby St. Brigid’s Well.

St. Brigid’s Wayside Well in Tully, County Kildare. Stone steps lead down to the murky and stagnant water, and a small amount of clooties and other items point to this well still being a place of veneration. Photograph taken by author on May 30, 2016.

St. Brigid’s Wayside Well in Tully, County Kildare. Stone steps lead down to the murky and stagnant water, and a small amount of clooties and other items point to this well still being a place of veneration. Photograph taken by author on May 30, 2016.

Ritual is an integral part of the holy well experience and it can involve not just the holy well, but also sacred trees and stones. Oftentimes trees nearby holy wells have pieces of cloth, called clooties, tied to their branches, marking them as being venerated. When visiting a holy well the afflicted takes a piece of his or her clothing and ties it to the tree with the belief that the disease which is plaguing them will be transferred from their body to the tree.

Located at the back of the axial site is St. Brigid’s Well. To the left of the well is a clootie tree with colorful ribbons and pieces of cloth tied to its branches. Tully, County Kildare. Photograph taken by author on June 1, 2016.

Located at the back of the axial site is St. Brigid’s Well. To the left of the well is a clootie tree with colorful ribbons and pieces of cloth tied to its branches. Tully, County Kildare. Photograph taken by author on June 1, 2016.

 

A small bridge passes over the stream at St. Brigid’s Well in Tully, allowing visitors to access the clootie bush on the right and the statue of St. Brigid on the left. Photograph taken by author on May 30, 2016.

A small bridge passes over the stream at St. Brigid’s Well in Tully, allowing visitors to access the clootie bush on the right and the statue of St. Brigid on the left. Photograph taken by author on May 30, 2016.

In addition to clooties, it has become quite common for visitors to leave a variety of other objects at holy wells. St. Bridget’s Well in Ballysteen, County Clare had the largest accumulation and assortment of items that I came across during my trip. Not only were there prayer and memorial cards, but also religious statues and images, rosaries, photographs, flowers, religious medals, an empty vodka bottle, a pair of children’s shoes, and a sparkly hula-hoop.

At St. Bridget’s Well, Ballysteen, County Clare, access to the holy water is gained by entering a whitewashed well-house that surrounds the well and proceeding down a dark and narrow passage. Multiple layers of votive offerings have built up inside the well-house. Photograph taken by author on June 8, 2016.

At St. Bridget’s Well, Ballysteen, County Clare, access to the holy water is gained by entering a whitewashed well-house that surrounds the well and proceeding down a dark and narrow passage. Multiple layers of votive offerings have built up inside the well-house. Photograph taken by author on June 8, 2016.

By going on this research trip I not only was able to access local sources that had been unavailable to me previously, but I also gained a better sense of how one is supposed to move through and use the space of holy well sites. Information from both types of visits will help me understand how ritual and space affect and inform one another at the holy wells of St. Brigid in Ireland as I continue to move forward with my qualifying paper.

Graduate Qualifying Paper, Graduate Student, Research, Research Travel

Pictish Stones

Sandy Tomney is an art history graduate student completing her qualifying paper research on the Pictish Stones found within Scotland. She was awarded the Art History Department Graduate Research Grant to help make this project possible. 

Hundreds of carved stones and stone fragments have been found within Scotland’s landscape.  Many of these sculptures are attributed to the peoples known as the Picts who lived in northern Britain during the early historic period.  Art historians and archeologists have been studying these monuments for several hundred years and are still working towards better understanding Pictish art and society.  Recently, on a trip to Scotland, I had the opportunity to examine some of the monuments and their find sites first hand.

St Orland’s Stone is an example of an early historic Pictish monument. (photos by author, 2016)

St Orland’s Stone is an example of an early historic Pictish monument. (photos by author, 2016)

Due to the large number of Pictish stones that have been found, I decided to use iconographical similarities to limit my investigation of the stones.  The ten monuments that were to be examined are carved with quadrupeds that have clawed feet, long legs, long tails, long duck-like noses, large eyes, and profiled bodies.  It just so happened that each of these monuments was originally found near Scotland’s east coast.  Each was discovered south of the Cairngorms and slightly inland from the coastline among agricultural land.  With the exception of the Forteviot Church Stone, each of the other monuments was originally found north of the River Tay.

Example of quadrupeds with clawed feet, long legs, long tails, long duck-like noses, large eyes, and profiled bodies found on Meigle No. 4. (Photo by author, 2016)

Example of quadrupeds with clawed feet, long legs, long tails, long duck-like noses, large eyes, and profiled bodies found on Meigle No. 4. (Photo by author, 2016)

Aberlemno No. 2 still stands in the local kirkyard. During the winter months it is covered with a protective box. (Photos by author, 2016)

Aberlemno No. 2 still stands in the local kirkyard. During the winter months it is covered with a protective box. (Photos by author, 2016)

The monuments have similar iconography, but visiting their find sites revealed a topographical connection between the stones as well. Seven of the find sites visited were near rolling fields of barley and other grains.  This landscape differs greatly from the more mountainous regions to the west and north. The eighth and most northerly Dunfallandy Stone’s find spot was near Killiecrankie along the floodplain of the River Gary.  The River Gary cuts through the southwestern tip of Cairngorm National Park.  Although the area’s landscape is in transition from rolling hills to mountains, similar to the other find spots, much of the land is dedicated to agriculture. Of the stones that were visited, only St. Orland’s Stone found in a field near Forfar and the Aberlemno stones situated along the local road and in the local kirkyard potentially remain in their original find spots.  Most of the monuments have been moved into museums or churches to avoid further deterioration that may be caused by the elements.

The village of Meigle is surrounded by productive agricultural land such as this barley field. (Photo by author, 2016)

The village of Meigle is surrounded by productive agricultural land such as this barley field. (Photo by author, 2016)

The River Gary near the Dunfallandy Stone’s find site. (Photo by author, 2016)

The River Gary near the Dunfallandy Stone’s find site. (Photo by author, 2016)

The trail to the remote St. Orland’s Stone in Angus. ((Photo by author, 2016)

The trail to the remote St. Orland’s Stone in Angus. ((Photo by author, 2016)

Visiting the small museums not only allowed me to view the stones in the study, but also provided a chance to see other Pictish stones. Seeing Strathmartine No. 3 on display at The Meffan Museum and Gallery in Forfar allowed me to better discern details on the stone that photographs just could not capture.  In addition to Strathmartine No. 3, the museum was exhibiting the stones found nearby at Kirriemuir.  About twelve miles from Forfar is the Meigle collection of twenty-six monuments that is housed in an old school house.  The Meigle Museum had on exhibit three of the monuments that were on the list of those to see.   Viewing the monuments allowed for a better understanding of the scale of the stones and how they might function within their original cultural landscape.  Although their collections did not include any of the monuments on my list, I also visited the St. Vigeans Stones and Museum as well as the Museum of Perth.  Both museums are located within the region and the monuments they exhibit may be useful as comparisons.

Strathmartine No. 3 on display at the Meffan Museum and Gallery in Forfar. (Phots by author, 2016)

Strathmartine No. 3 on display at the Meffan Museum and Gallery in Forfar. (Photo by author, 2016)

Originally found just outside of Aberlemno, the Woodrae Castle Stone was one of the stones on the list that was a “must see.”  It is now on display at the National Museum of Scotland, and a trip to the Edinburgh museum provided an opportunity to personally observe the details on the amazing stone.  The museum trip also permitted me to view an array of other Pictish stones, as well as, Celts a major joint exhibition between the National Museums of Britain and Scotland.  Although the museum in the busy city felt like another world after exploring the country side, it was well worth the detour.

The Woodrae Castle Stone at the Scottish National Museum, Edinburgh. (Photo by Robin Tomney, 2016)

The Woodrae Castle Stone at the Scottish National Museum, Edinburgh. (Photo by Robin Tomney, 2016)

Overall the trip allowed me to visit the find sites of all ten monuments and actually see eight of the ten stones.  In addition, it was helpful to see other Pictish stones that did not have the same iconography as those in the study.  The field information that was collected was helpful and greatly added to the research I am currently conducting.

Research, Research Travel, Senior Paper, Students, Undergraduate Student

Hanover, MA: A Little Portion of Saint Francis

Solena Cavalli-Singer is an undergraduate Art History major and recently presented her senior paper,  ‘Intent vs. Function: Portiuncula Replications and their Departure from Assisi.’  She was awarded the Art History Department Undergraduate Research Grant to help make this project possible.

I had no idea what to expect as I headed to Hanover, Massachusetts. All I knew was that I was there to see a chapel, one that had been carefully constructed to match its original counterpart in Assisi, Italy. The chapel, called the Portiuncula (Latin for “portion of land,”) was inspired by the Portiuncula restored by Saint Francis in 1209, which currently resides inside the Basilica of Santa Maria degli Angeli. Saint Francis’ chapel has also become the inspiration for several other replications throughout the United States. I was fortunate enough to receive a grant so that I would be able to visit the replica in Hanover and use my research to aid in my Senior Paper.

The Portiuncula in Hanover resides on the Cardinal Cushing Centers campus, a school for individuals with intellectual disabilities. It is a prominent fixture on the campus, and in the town, because it is also the site of Cardinal Cushing’s resting place. The building is small, yet impressive, and one cannot help but be in awe when looking at it. In fact, the day I visited the sun was shining so brilliantly, illuminating the fresco above the entrance, that it was as if Saint Francis himself was overjoyed that I had come to see this piece of him.

After viewing the chapel, I was given free rein of the archives, located in an ­old dorm room that was in desperate need of organization. Newspaper clippings, photo albums, and old brochures filled up more than half of the room, but there was no true order to anything. Of several things I was sure: first, although I have never been in an archive before, I was certain that most people are not able to mill about and view what they please as I was able to do. Second, given the disorder of the room, I had no clue where to begin, and third, the most important thing was that I needed to leave with a floor plan of the Portiuncula. I spent well over an hour digging through various filing cabinets. The things I came across! Financial plans, newspapers detailing crimes associated with the Center, even a drawer full of relics with their original certificates – I felt as if I were reading someone’s diary, digging into their dark and complicated past.

Letter from architect, Frank Tarzia, during construction

Letter from architect, Frank Tarzia, during construction

I gathered all the information I could, but still had no luck with the floor plan. This was particularly concerning because I did not know how else I would obtain the dimensions of the chapel. After giving up and deciding that I would have to just contact various sources associated with the building to get the measurements, I began to pack up and head out. Then something happened that could only be considered a miracle. Three steps from the exit, I felt the urge to turn around. As I turned, I noticed a paper bag full of rolled up pieces of paper in the back corner of the room. I don’t know if it was pure coincidence, or perhaps Cardinal Cushing and Saint Francis really want me to write this paper, because those rolls of paper ended up being the original blue prints of the chapel – a gold mine! I almost cried tears of joy. Thirty minutes later, with all of the necessary information in my possession, I left Hanover with a smile on my face and excitement to piece together all of my research.

Original blueprint of the Portiuncula

Original blueprint of the Portiuncula

 

Graduate Student, Research, Research Travel, Students

Uncovering Joshua Johnson’s Baltimore

Alex Kermes is an art history graduate student completing his qualifying paper on the 19th century painter, Joshua Johnson. He was awarded the Art History Department Graduate Research Grant to help make this project possible. Alex will be presenting his qualifying paper research at the Art History Graduate Forum on December 18.

Joshua Johnson, the topic of study for my Qualifying Paper, is an enigmatic figure since so much of his life is unknown. Few details have trickled down from decades of scholarship on Johnson, who is considered the first African American portraitist in the U.S. I experienced this enigma firsthand while conducting research on him, and felt the department’s travel grant would help me uncover a great deal more.

Johnson lived and worked in Baltimore, actively painting portraits of middle and upper class clientele from the late-1790s to mid-1820s. Although he owed much to the influence of painters around him, he devised a style all his own. His paintings are characterized by thin layering of oil paint, minimal shading on his subjects (often children), and frequent use of props.

The third largest city in the U.S. during this period, Baltimore had an active African American population, both slave and free. Citizens interacted with a diverse population, and my research has focused on how Johnson responded to such diversity – in spite of the limited sources. The travel grant helped me understand Johnson as a person, living and working as an artisan in a time defined by slave and free status.

The reality of slavery sunk in while I dug deep into the sources in the Maryland Historical Society’s (MHS) library archives. While there, I read a manifest from the 1780s containing all sorts of transactions in Baltimore, including the legal documentation that set Johnson free from slavery. On one hand, it was an important record to look at closely as it assigned the conditions for which Johnson would become free, while on the other hand, these same pages contained transactions for horses, livestock, and ships in the harbor. This provided a disheartening reminder about a significant segment of America’s history.

Still, the MHS provided me with a wealth of details that helped me piece together a personal history of Johnson’s life. I looked at newspaper advertisements of other artisans and city directories that listed Johnson’s various residences throughout his life in the 1800s.

As an art historian, it was important that I see his work in person and up close, and there are far more of his paintings in Baltimore than the St. Paul-Minneapolis area. The Maryland Historical Society is home to a few, though they have a strict photography policy, and other can be found at the Baltimore Museum of Art. I spent time at both to examine Johnson’s works, and simply because both are quite fabulous museums.

While drafting the prospectus for my qualifying paper, one of the major comments I received stressed the importance of bringing his works forward in my discussion. My focus had drifted too far into Johnson’s context that his actual paintings took on a seemingly secondary role. Studying his works in person changed that remarkably. The subtle ways he handled his paint differ throughout the periods of his career, making it possible to identify a Johnson work from 1804 versus one from 1814. This spoke a great deal to me about the work he received during this period and how he was able to hone his craft.

Joshua Johnson, James McCormick Family, 1804-5, 50 x 69 in., Maryland Historical Society, oil on canvas (left); Joshua Johnson, Rebecca Myring Everette and her children, 1818, 55 x 58 in., Maryland Historical Society, oil on canvas (right)

Of course, Baltimore is culturally and historically significant, which meant on my free evenings (the MHS is open only until 5:00), I saw the U.S.S. Constellation parked in the harbor, poked my head in the Walters Art Museum which was located next to the MHS, and wandered the Baltimore Museum of Art’s galleries.

I certainly could have completed my Qualifying Paper without this research travel grant. Yet, studying Joshua Johnson’s Baltimore in person has given me tremendous insight into his life and what his career in painting was all about. Walking along High Street, close to the harbor, I could almost sense where Johnson might have lived and worked in the first decade of the 19th century. I truly built a personal connection to Johnson and his work by studying him on my Baltimore trip, and it increased my quality of research. My Qualifying Paper has already greatly benefited from every additional page of notes I took while in the archives and viewing his paintings and digging through the Maryland Historical Society’s archives – progress that I could not have made without the travel grant. Visiting Baltimore has made him much less the enigma he was when I began my research.