Seasonal Reflections
Lent

Second Sunday of Lent

Readings: Second Sunday of Lent | USCCB

This Second Sunday of Lent we hear two powerful invitations: “Go forth” and “Listen to him.” 

In the Book of Genesis, Abram is called to leave behind security, familiarity, and control. God does not give him a map, only a promise. “Go…to a land that I will show you.” Abram’s holiness begins with trust. He does not yet see the fulfillment of the promise; he simply goes. Lent often asks the same of us. We are invited to step away from old habits, comforts, and certainties, trusting that God is leading us somewhere deeper, even if we cannot yet see where. 

In the Gospel of Matthew, the disciples are taken up a mountain and shown Christ in glory. The Transfiguration reveals who Jesus truly is, but it also prepares them for what is coming. Peter wants to stay in that moment, yet the voice of God does not say, “Stay here.” He says, “Listen to him.” 

Listening is hard and requires surrender. It means following Christ not only in moments of light but also down the mountain and toward the cross. Abram goes. The disciples listen. Both movements require trust. Lent calls me to ask: Where is God asking me to go? What voice am I truly listening to? 

What speaks most to me is the Father’s voice: “Listen to him.” I often fill my life with noise – my own worries, other people’s opinions, and endless distractions. Truly listening to Christ requires silence and humility. Lent invites us into both. We are called to go forth from whatever keeps us spiritually comfortable and to listen more closely to the voice of Christ. That may mean letting go of distractions, choosing prayer over noise, or trusting God in an area of life where the path feels uncertain. Lent reminds me that faith is movement. It is going when called. It is listening even when I am unsure. It is trusting that the same Jesus who reveals His glory on the mountain also walks beside me in the valley. 

headshot of undergrad student Linda Agustin

Linda Agustin 

Social Work major, Psychology and Catholic Studies minor 

Lent

First Sunday of Lent

Readings: First Sunday of Lent | USCCB

“Lead us not into temptation,” a line from the Our Father, has always disturbed me.  Why would God want to lead us into temptation?  The reality is that God cannot be led into temptation, nor lead us into temptation (CCC #2846). Some scholars hold that the prayer asked God that we not fall into temptation.

In Genesis 3:5-6, the snake tempted Eve, and the scriptures were vague if Adam was present or not but do say the fruit on the Tree of the Knowledge of Good and Evil was tempting.  Literally, from the beginning of creation to the present, humans have been tempted to sin, to disobey God.  This first temptation wasn’t just about food, but control, as Satan said, “You will be like gods.”

This is the point of today’s readings for the First Sunday of Lent, which are always taken from either Matthew, Mark, or Luke.  Today Matthew lists the three temptations symbolic of our human struggles.  From stones to bread represents our struggle with reliance on God versus self-sufficiency.  Jesus being tempted to throw himself off the parapet of the Temple represents the struggle of satisfying our physical desires with doing right in the eyes of God.  Worshipping Satan is the temptation of lust for power (seekerofchrist.com).

In taking human flesh, Jesus showed us that it is humanly possible to resist temptation and not sin.  Scriptures say that Jesus was tempted by all things and did not sin; he knew our struggles.  The Letter to the Hebrews says, “Tempted in every way, yet without sin” (4:15).  It’s not easy to resist temptation, but a lot easier than the cross.  It comes down to faith in God and loving as Jesus did.  Lent is about growing in our ability to resist temptation and lead holier lives.

headshot of Fr. Thomas Saucier, O.P.

Fr. Thomas Saucier, O.P.

Associate Chaplain, Campus Ministry

A priest marks the sign of the cross in ashes on a student's forehead
Lent

Ash Wednesday

Ash Wednesday

Today’s Readings

 

“Even now” turn your hearts to God with prayer, fasting, and alms giving.

See this video reflection from Fr. Chris Collins, Vice President for Mission, and join us for Ash Wednesday services:

 

12:00 PM Chapel of St. Thomas More

12:10 PM Chapel of St. Thomas Aquinas

5:05 PM Chapel of St. Thomas Aquinas

 

Stations of the Cross will be offered at 3:00 PM Fridays during Lent in the Chapel of St. Thomas Aquinas: 2/20, 2/27, 3/6, 3/13, 3/20

Christmas

The Epiphany of the Lord

A wide-angle view of a full Nativity display inside a dimly lit church. Multiple figurines—Mary, Joseph, shepherds, angels, and animals—surround baby Jesus. The altar and sanctuary appear in the background. Text at the top reads “Christmas Reflection 2025.”

Today’s Readings

The Epiphany of the Lord

Today we celebrate the Epiphany of the Lord, traditionally on January 6th, but liturgically observed this Sunday. We know the story of the magi—wise men who traveled far to encounter the Holy Family and adore the newborn Jesus. Imagine Mary treasuring this moment in her heart, and Joseph in awe as he embraced the mystery of the child entrusted to him.

The epiphany was the manifestation of God’s love to the world. For Mary and Joseph, this visit confirmed the greatness of their Son. For all of us, it revealed that this child, vulnerable as he was, is the Son of God, that we all, no matter our vulnerability, are children of God. Salvation’s doors were opened to all and every nation. God’s love and might was revealed not in power, but in the poverty of a stable and yet welcoming these kings from afar.

Traditionally, this feast has been a day of prayer for immigrant families. Following the visit of the Magi, Joseph and Mary learned of Herod’s persecution and fled to a foreign land, where they spent the first three years of Jesus’ life. They knew firsthand the hardships of being displaced, persecuted, and treated as strangers in an unfamiliar land.

The Gospel reminds us of our duty to welcome the stranger—a challenge that extends to all people of goodwill who cherish the dignity of human life, especially the most vulnerable.

As you contemplate the Epiphany, place yourself alongside Mary and Joseph in wonder, experiencing the paradox of a child who came as King of the nations, yet whose dignity was disregarded, subject to persecution and exile.

Reflect on how you can be a shining star—a source of God’s presence and hope—for those who, even today, suffer as Mary and Joseph once did.

Blessed Feast of the Epiphany.

 

Marta Pereira, EdD

Director, Cultural Initiatives and Spiritual Formation

Campus Ministry

Christmas

Solemnity of Mary, the Holy Mother of God

A close-up of Mary from the Nativity scene, shown with folded arms and a gentle, prayerful expression. Stained-glass windows glow behind her. Text reads “Christmas Reflection 2025.”

Today’s Readings

Saying “Yes!” to God’s Plan

January 1st is the Solemnity of Mary, Mother of God (in Greek, Theotokos, meaning “Bearer of God”). Jesus’s conception, birth, and circumcision after eight days began with Mary saying, “Yes!” Yes to God’s plan. Yes to being Mother of God: “May it be done to me according to your word.” (Luke 1:38)

How do we say “Yes!” to God’s plan? Today’s Scriptures suggest we should follow the law, be open to adoption as God’s children, and reflect upon God’s plan.

Follow the law. Not only the positive law (the focus of most law schools!) but also the natural law, divine law (Scripture), and eternal law. As St. Paul says: “God sent his Son, born of a woman, born under the law, to ransom those under the law, so that we might receive adoption as sons.”

Be open to adoption by God. Jesus’s coming fulfilled the Mosaic Law. Jesus freed us from sin, so we might receive adoption. As God’s adopted children, we are no longer slaves to sin but “heirs” to God’s grace.

Reflect upon God’s plan for us. “And Mary kept all these things, reflecting on them in her heart.” We should reflect on “all these things” during Christmas. Jesus prayed often. We should too. “Not my will, but Yours be done.” (Luke 22:42)

The Second Vatican Council states: “Clearly from earliest times the Blessed Virgin is honored under the title of Mother of God, under whose protection the faithful took refuge in all their dangers and necessities.”

Mary’s example starts with a “Yes!” to God. Like Mary, we can say “Yes!” to God’s plan, even when it is difficult. Let us pray that Mary, Mother of God, may guide and protect us, as we seek to do God’s will at St. Thomas.

Daniel B. Kelly, Dean and Mengler Chair in Law

School of Law, University of St. Thomas

Christmas

Feast of the Holy Family of Jesus, Mary and Joseph

Close-up of Joseph standing with a staff and Mary kneeling beside baby Jesus in a manger. Warm light shines on the figures, and stained-glass windows glow softly in the background. Text reads “Christmas Reflection 2025.”

Today’s Readings

Perhaps this season finds your home illuminated by the soft glow of Christmas lights, wrapped in the warmth of a fireplace, brightened by a Christmas tree decorated to perfection with ornaments that recall cherished memories from throughout the years. And perhaps, for some, on the top of the tree sits an angel, perched serenely in adoration, or jubilant in song, looking out over the room with a reverence and joy that befits the coming of Christ.

At and around the Nativity, angels abound. The Gospel today tells us twice that “the angel of the Lord appeared to Joseph”. We immediately hear echoes of Christmas night when angels of the Lord come to proclaim tidings of great joy: the Savior is born!

Angels are God’s messengers, sent to communicate a word from the heart of God, a word that guides, instructs, makes clear the way to walk with the Lord. In this passage, the angel of the Lord helps Joseph keep Mary and Jesus safe; the angel directs the Holy Family where to go to escape the wrath of Herod and then guides them safely back to Nazareth years later. Each time we learn that the angels’ instruction is ordered to fulfillment of “what had been spoken through the prophets”.

Scripture today offers an invitation to reflect on where and how has the Lord guided, instructed, illuminated my own path of faith this year? Where have I noticed the presence of angels – perhaps even some unawares – sent to communicate God’s love and protection in my own life?

May the angels, like they did for the Holy Family, watch over and protect every family. May they remind us to rejoice exceedingly in the gift of the Christ Child who has come to dwell among us. And may they help us to listen attentively and respond trustingly to Emmanuel, God-with-us, so that the Father’s will may be fulfilled in our homes, too.

Dr. Bridgid Smith, Adjunct Faculty -Theology.

Christmas

Christmas Day: Nativity of Our Lord

A detailed Nativity scene featuring Mary, Joseph, an angel with large wings, and baby Jesus in a manger. A lamb rests beside the manger. Warm indoor lighting highlights the figures. Text at the top reads “Christmas Day Reflection 2025.”

Today’s Readings

As we celebrate Christmas Day, how do we move forward into a new year as people shaped by the reality of the Incarnation? What difference does the Incarnation make in our lives once the gifts have been opened, the good dishes have been put away, the radio stations have returned to non-Christmas music, and kids have returned to school?

We need look no further than today’s reading from the Gospel of John, which includes a beautiful summation of John the Baptist’s ministry:

He was not the light, but came to testify to the light.

We are not the light, but today and every day, we are called to point people to the light, to reflect the light in how we live and work and love others. As Pope Leo has shared, when we center ourselves on Christ, we “overcome the logic of the world, of fake news, of frivolity, with the beauty and light of truth.”

What might it look like for you to point others to the light? It will almost certainly look different from person to person, from one day to the next. Maybe it’s an encouraging word, a meal, an invitation, a deeper question, a helping hand, a willingness to walk alongside someone suffering, or the sharing of our reason for hope.

For many years, the prayer I carry with me through the day has been a simple one: “Lord Jesus Christ, Light of the Universe, shine in me and through me.” That’s still my prayer for my day. And for yours too.

Merry Christmas!

Robert K. Vischer
President

Advent

Fourth Sunday of Advent

Four purple Advent candles, each one lit, set against a glowing blue bokeh background. Text reads “Advent Seasonal Reflections 2025.” If you'd like, I can also format these in a list for a publisher, add character-limit versions for Instagram alt text, or generate a batch for the next set of seasonal graphics.

Today’s Readings

Advent

Third Sunday of Advent

Four purple Advent candles with three flames burning. The background is blue with warm light reflections. Text reads “Advent Seasonal Reflections 2025.

Today’s Readings

Rejoice!

Gaudete Sunday, the third Sunday of Advent, stands apart as a moment of joyful anticipation, marked not only by the lighting of the rose-colored candle, but also by a distinct shift in tone—one most profoundly expressed through music. While much of Advent is characterized by quiet reflection, Gaudete Sunday offers a glimpse of the joy that awaits. For many—myself included—music becomes the vehicle through which this joy is felt, understood, and shared.

The very name “Gaudete” draws from the ancient introit Gaudete in Domino Semper—“Rejoice in the Lord Always.” Sung for centuries, this chant is grounded in scripture and serves as the musical heart of the day. Its melody is both contemplative and uplifting, inviting listeners to reflect deeply while awakening within them a quiet but unmistakable joy. In its simplicity, it recalls the nearness of Christ’s birth and the hope already taking root in the world.

Throughout the liturgy, music supports and amplifies the spiritual meaning of the day. Hymns for the day weave together themes of longing, hope, and celebration. Unlike the triumphant carols of Christmas, Advent music is often gentle, restrained, and meditative. However, on Gaudete Sunday, the tone subtly brightens. Harmonies lift upward. Tempos are brighter. Even instrumental preludes and psalm settings take on an air of joyful expectancy.

For me, music does more than accompany prayer—it helps to shape it. Music can soften the heart, clear space for wonder, and invites the soul into an experience of hope not merely as a concept, but as something deeply felt. On Gaudete Sunday, music becomes a threshold of sorts, drawing us from longing into joy and from waiting into readiness. Through music, we begin to welcome the Christ Child with hearts already rejoicing, prepared not only to witness His birth, but to receive Him fully—with gratitude, faith, and joy! Rejoice!

Doug Orzolek

Professor

Department of Music, Film, and Creative Enterprise

Advent

Second Sunday of Advent

Four purple Advent candles with the first two candles lit. A blue, softly blurred background fills the image. Text reads “Advent Seasonal Reflections 2025.”

Todays’ Readings

This Second Sunday of Advent presents us with a simple but urgent invitation: “Make straight His paths — repent and prepare for the Lord.” Advent is not only a waiting period — it is a call to movement, to change, and to preparation.

When Scripture urges us to make straight His paths, we are invited to examine our hearts honestly and gently. What stands in the way of Christ entering more fully into our lives? What habits, distractions, or attachments have formed obstacles or created detours between us and God?

Repentance during Advent is not meant to be only a feeling of remorse, but a renewal — a realignment of our focus and purpose back to Christ. John the Baptist reminds us that authentic repentance bears visible fruit: “Produce good fruit as evidence of your repentance.” Fruit implies action and transformation. It asks us not only to acknowledge our need for God, but to allow that acknowledgment to shape our choices, our priorities, and our daily actions.

Like the crowds who left their familiar surroundings and stepped into the wilderness to hear John, we too must be willing to enter the “wilderness” of our own hearts. In that quiet and sometimes uncomfortable space — away from noise, busyness, and other distractions— the path can be cleared. The rough patches can be smoothed. Space can be made for Christ to come.

This is the work of Advent: to prepare, to examine, to clear away what hinders, and to make room for the One who comes to save.

May this season lead us to renewal that is not surface-level but rooted deeply within. May our lives bear the fruits that reflect true conversion. And may we — as a community preparing together — make straight the paths that welcome Christ more fully into our hearts, our homes, our school, and our world.

Juan Schroeder, ’25

Operations & Supply Chain Managment